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OBAMA: And then what you've got is folks like my grandmother at the mercy of the private
And then what you've got is folks like my grandmother at the mercy of the private insurance system precisely at the time when they are most in need of decent health care.
Jung felt this took far too much time and was too much at the mercy of the right chemistry between analyst and patient.
Poor emergency precautions left the crowd at the mercy of the flames.
Poor emergency precautions left the crowd at the mercy of the flames.
Of course, not all cities came to be during the Industrial Revolution, not all cities sit at the mercy of westerly winds, and not all east ends are poorer.
Of course, not all cities came to be during the Industrial Revolution, not all cities sit at the mercy of westerly winds,
Now whilst it can work sometimes if the piece is completely level, if it's not you're completely at the mercy of the fall line.
Now, whilst it can work sometimes if the piste is completely level, if it's not, you're completely at the mercy of the full line.
Many people spend their lives at the mercy of circumstance.
Many people spend their lives at the mercy of circumstance, listen and understand.
Weak, utterly at the mercy of adults, unable to grasp what is happening, the infant cannot, in Klein's description, grasp that people around it are in fact people with their own alternative reality and independent points of view.
Weak, utterly at the mercy of adults, unable to grasp what is happening, the infant cannot
It's just that for us, home was a place of grief and persecution. It's easy enough to see why children put up with poor treatment. They're born radically powerless. They can't run away. They are utterly at the mercy of others. They can't even think especially straight. What they must do, above all else, is adapt. Which in practice means learning to put up with poor treatment. They have to develop an advanced skill at not noticing quite how awful things are, an expertise at being unfazed by cruelty and neglect. Children in deprived circumstances tend to be geniuses at looking away, disassociating and making light of things. Of course, it might not be perfect that their father screams at them constantly, but there are some interesting shows on television and there's a really fascinating bit of the garden to explore in the morning. You can climb up the big tree and imagine it's a little house. And of course, ideally their mother wouldn't be so mocking and disloyal. But that's just the way things are, neither more or less sad than the fact it's often raining and there's a lot of homework to do. In any case, the bad treatment almost certainly has to do with something that they, the child, have done wrong. Badly treated children tend to take a compulsively generous view of those who injure them. Obviously, they aren't nasty on purpose. That would make no sense. Clearly, their ostensible brutality has sound explanations. It must be because they, the child, is in the wrong. That's why they're being neglected. That's why they've been declared fools. That's why they're being bullied. It's a great deal easier to believe that the parent is tough, yet fundamentally right, rather than gratuitously callous and unjustifiably hostile. In other words, what a bad childhood trains us to do, above all else, is to indulge meanness. The muscle that normally functions to repel attacks has had to be starved and has atrophied. In order to survive, we had to lose the ability to work out what was good and bad for us, lest we discover that we spent 18 years in the company of fiends. What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence. We'll continue under a narcoleptic command not to notice that we're being robbed and deceived. We'll be as blind to the blows now as we were then. For a long time, it simply won't occur to us to wonder why we've ended up paying for everything for the partner, or why they're unreliable in their promises, or constantly prioritise their friends over us, or are angrily defensive whenever we raise a complaint. We will simply, as we had to early on, fall into line and invent elaborate explanations for their behaviour. They're good, but they're tired. They're durable, but under pressure at work. They're fierce, but compensating for their childhood traumas, for which we have a lot of sympathy. Anything other than the more straightforward conclusion, we've fallen in with unconcerned egoists. We shouldn't compound our disloyalty towards ourselves by feeling, on top of everything else, ashamed for our tolerance. It isn't weakness, it's a survival strategy from childhood that served a very sensible purpose then but is liable to be ruining our lives now. To wake ourselves up, we need to consider our choices as if someone else had made them. We might wonder what we would advise a friend to do if they were in our situation. And through such a lens, we might start to perceive that the treatment we're facing isn't, as we've long thought, a sign of our partner's depth or complexity, but in the end, something much more humble, evidence that we need to get away. But this will be only a momentary liberation until we can understand the more fundamental issue, that the muscle most people use to eject poison has withered because of a distinctive history. We need to reverse the direction of our psychological fate. Our early suffering should not condemn us to yet more pain. It is what gives us an especially powerful claim on original sources of kindness, tenderness and calm.
They are utterly at the mercy of others.
We put ourselves at the mercy of our kids and let them choose the first song.
We put ourselves at the mercy of our kids and let them choose the first song.
Psychotherapy points out that the patterns we are most likely to be repeating are ones that date back to childhood, because this is the period when we are both least able to understand what is going on in ourselves and most at the mercy of adults around us.
Psychotherapy points out that the patterns we are most likely to be repeating are ones that date back to childhood - because this is the period when we are both least able to understand what's going on in ourselves and most at the mercy of adults around us.